Wednesday, March 14, 2012

The King is Alive-- A film by Kristian Levring 


The following is a link to a theatrical trailer of the film, The King is Alive. http://www.youtube.com/watch?v=y1y2Ue5Vd98


The King is Alive is a film about a group of people who find themselves stranded in a desert after their bus takes a wrong turn and runs out of gas. Whilst trying to survive, the stranded group of people decide to put on a reproduction of William Shakespeare's King Lear in hopes of taking their minds off of their situation. The film focuses a great deal on dark human emotions. It seems as though every character has a "skeleton in the closet," if you will. Each character begins to change as they slowly become more aware that the possibility of never being rescued is a great one.

The film opens with the dogma 95 certificate/manifesto letting the viewer know that the film will abide by the rules set up by the framers of the dogma 95 movement. As with the previous film that I had posted about (Kira's Reason), the camera was often shaky, the film was clearly 35 mm, and so on. That which I appreciate the most about dogma films is that they are incredibly raw and basic. The framers of the dogma 95 movement recognized that mainstream film sought to "buy" their audience with over-the-top special effects and dramatic, non-diagetic musical scores. I often find myself asking, "Do I like this movie because it is aesthetically good, or am I more captivated by the music and the effects?" This could be something that the framers of the dogma movement thought themselves. Anyone can make a film that will sell if they have enough money in their budget (I use the term "anyone" loosely). Dogme seeks to break down film into it's purest forms; adjusting its focus away from flashy effects and moving towards camera work, cinematography, and storytelling. When this is done, the audience receives a better, more in-depth insight into the story and the characters.

This is why we are able to get such a deep, emotional image of the characters in this film. Not only are we seeing these films at their simplest, most basic form, but we are also seeing humanity in a basic form. We are gaining an awareness of what makes a character who they are and what makes them behave the way that they behave. The King is Alive captures this idea beautifully. We are introduced to characters, who we follow throughout the film, who we watch struggle for survival, and who we can relate to.

Aesthetically, there are a few choices that the director made that I would like to shed some light on. Throughout the film the camera was shaky. Normally, I would write this off as just being a convention of dogma films (tripods are not allowed; rule 3). For this film however, I feel as though the camera was shaky for a reason, which I will explain below. Something else that I noticed was that the director chose to use a lot of jump-cuts; quickly jumping sporadically from shot to shot. Often, these shots were unfocused during the quick jumps. I think both of the things that I noticed signified the same emotion. When I thought about what they could mean I just kept thinking about how chaotic the shots were and how confusing they were. Perhaps that's how the filmmaker wanted the movie to feel; chaotic and confusing. This could be because this was how the characters felt in the film.

Overall, I enjoyed The King is Alive. It was a very dark film about survival and coping with tragedy. It is a great representation of the goal that the creators of the dogme movement wanted to strive towards. 


Thursday, February 23, 2012

A late introduction...

My name is Robbie Vacik. I am a junior history major at Malone. I will be posting on Dogme95 films and readings that concern the movement

Alex Hulisz's Introduction

Hello everyone, my name is Alex Hulisz. I'm a senior exercise science major with a concentration in pre-physical therapy. I'm looking forward to posting exciting reviews about the movies we are watching about dogme95. Hope you enjoy reading our reviews and ideas that are portrayed on our blog.

-Alex

Tuesday, February 21, 2012

Artistic and intellectual confusion in Lars von Trier's The Idiots

Artistic and intellectual confusion in Lars von Trier's The Idiots

I thought this was a pretty interesting review of Idioterne. I think it would have been beneficial if I had read this review before I wrote my post on the film. I did make some similar-ish points (I don't necessarily agree with everything he writes in the review) but Stefan Steinberg (the author of this review) makes his points a bit more concisely than I did (and without all of the rambling).
-Nate

Sunday, February 19, 2012

Dogme #2: Idioterne (The Idiots)

I'm going to start my first legit blog post with a couple of disclaimers:
  • Trigger warning: discussion of ableism and sexual violence 
  • Spoiler alert: don't read if knowing a lot about specific events in the film will be hazardous to your enjoyment of viewing the film in question (but if you're not planning on watching it or you don't care about spoilers read on, my friend)
-Nate

Dogme #2: Idioterne (The Idiots) Confession

This post will seek to explore the ways that Dogme #2: "Idioterne" deviated from the rules of the Dogme 95 manifesto. After the making of Dogme #1: "Festen," Thomas Vinterberg established "the confession" in which a filmmaker had the opportunity to confess to all of the instances where (s)he knowingly violated one of the manifesto rules. Lars von Trier confessed to the following:

  • During the group sex scene, a stand-in was used for the unsimulated act of penetration (which was blacked out in the version I own, so I definitely didn't realise this).
  • von Trier moved some candles around to achieve exposure (a violation of rule 4).
  • He leased a car for use in the film.
  • And he paid the actors so that they could buy food (that I assume was used in the film).
In addition to those instances that von Trier confessed to, there was music used in a couple of the scenes. Once it was definitely diegetic: it was coming from a boombox and everyone was dancing to it. However, another time music was used as a sort of transition. Von Trier maintains that the transitional music was captured on set and therefore did not violate the manifesto.

Most of these deviations are not painfully obvious to the viewer, so it definitely helped that Lars von Trier confessed. 

-Nate

An(other) introduction

I seemed to have forgotten that I was meant to introduce myself to our reader(s) (if you're reading this, that's you). My name is Nate and I'm one of the many (there's only five) contributors to this blog. I am a second year communication arts major with a concentration in film and a gender studies minor at Malone University. My posts will often be very stream-of-consciousness and slightly confusing (they may even seem like they lack editing, but that's probably because they pretty much will). I'm currently working on my first major short film, "Welcome to the Mind of Calpurnia Jones" which will premiere in April at the Open Frame Film Festival (Seth [who you met earlier] is one of my producers). My responsibilities for the blog are pretty similar to everyone else's. Thanks for taking the time to visit our blog. :)